Do Both Sides have an Excellent Case?
by Michael Lame, posted on February 19, 2010
A couple weeks ago, within one 24-hour period, two friends on opposite sides of the Israeli-Palestinian conflict sent me emails. One message came from Amman, the other from Tel Aviv. Each contained a link to a website.
www.islamonline.net referred me to www.ifamericansknew.org, whose tagline is “what every American needs to know about Israel/Palestine” and which claims to provide “full and accurate information on this critical issue…” Of course, the organization is terribly biased, in this case against Israelis.
The second email linked me to www.mythsandfacts.org and a long article by an Israeli-American polemicist entitled “This Land is My Land”. Of course, the piece is terribly biased, in this case against Palestinians.
Now, it’s a truism that you can find anything and everything online, including lies masquerading as facts, half-truths presented as whole-truths, false analogies, faulty reasoning, unwarranted benefits-of-the-doubt, and plenty of wishful thinking.
One common-sense fallacy, espoused frequently by people of goodwill, upon first looking in on a conflict from the outside, is the assumption that the truth must be found somewhere in the middle, as in “I’m sure they’re both right and they’re both wrong.”
Others, who naturally side with the underdog in a controversy, assume that the weaker party is in the right.
The schoolyard rule of thumb is that whoever throws the first punch is the bully and definitely in the wrong.
Many of us, myself included, start from the assumption that my people are in the right, however one defines “my people” – by nationality, ethnicity, religion, class, or alma mater.
All of these assumptions can be recognized and the biases overcome, but to do so takes hard work – both internally, by examining oneself, and externally, by studying the issues and their context.
Wittgenstein wrote that “from nothing in the field of sight can it be concluded that it is seen from an eye.” Yet perhaps the most important realization about what one sees is that one is seeing it. Absent that insight, one may simply imagine that one is seeing the world as it is, rather than seeing it from a particular vantage point. Since the eye cannot see itself, it is no easy matter to recognize one’s own physical point of view, or, more broadly, one’s own bias.
Even a comprehensive educational program culminating in a PhD in Middle East Studies is unlikely to produce an absence of bias. Scholars, like everyone else, bring their prior bias to their reading and writing. The scholar’s bias is then reinforced by selective facts and figures, with references to documentary evidence, eyewitness accounts, and original source materials.
But the region’s conflicts are real and complex, not simply the products of academic interpretation or biased viewpoints. Syrians, Lebanese, and Palestinians, as well as other Arabs, have bones to pick with Israel, and vice versa. The basis of their grievances – not only the grievances themselves – deserves our close attention. Our support can be gained by the power of the claims and by compelling reasoning behind the claims. Alternatively, if the claims appear insubstantial or the reasoning seems faulty, our support may be lost.
In presenting their arguments, Arabs and Jews often rely on law – Talmudic, Islamic, Ottoman, British, Israeli, natural or international law – though neither side relies exclusively on jurisprudence to make their case. In the search for authoritative criteria, both sides also bring in other disciplines: history, archaeology, scripture, demography, economy, etc. Appeals are made to one’s humanity, to national interest, to the future of one’s people, to the future of all people.
Each side questions the validity of the criteria employed by its opponents: Is the Tanach or the Qur’an a legitimate authoritative source for determining claims to the land? Is there such a thing as “Palestinian soil” or “Jewish land”? What entitles a group of people to political self-determination? Who should have a place at the table in determining the outcome of the dispute? What sorts of attacks against what kinds of targets are beyond the pale?
Knowledgeable people of goodwill, intelligence, and strong conviction can be found all across the political spectrum and on all sides of Middle East conflict. One need not postulate bad intent to account for Zionist or anti-Zionist sentiments.
In light of the above, consider this recent quote from Jeffrey Goldberg:
“The Middle East is a tragedy precisely because the Israelis have an excellent case, and the Arabs also have an excellent case.”
Should we buy this argument? Do both sides really have an excellent case? Even if some merit can be attributed to the position of each of the parties, does one side’s claim or contention decisively outweigh the other’s?
The answers to these questions may not be true for all time. Your answer ten years ago might be different than your answer today or ten years from today. A once-righteous cause can lose its potency over time. A solution that looked good in the heady days of Oslo may be less attractive now. Conversely, a feeling of hopelessness dating back to the second intifada could conceivably be replaced by a sense of renewed possibility.
I look forward to reading your responses to these questions.