LAW WILL NOT SOLVE THE CONFLICT
by Michael Lame, posted March 25, 2010
Throughout history, legality and morality have often been at odds. Actions can be legal and immoral. Actions can be moral and illegal. In the United States we have a long and venerated tradition of breaking laws which we consider to be wrong or simply wrong-headed. Whether the issue has been taxation, slavery, unions, alcohol, drugs, civil rights, abortion, immigration, or the speed limit, millions of Americans have disagreed with the law, protested it, disobeyed it, or simply ignored it.
Reverence for the law is not a requirement for being a good American. Just last month the President of the United States publically took the Supreme Court to task for what he considered to be a misguided ruling on the constitutionality of certain election laws. Laws can be wrong; courts can be wrong.
Following the law – local, state, federal, or international – is not always the right thing to do. And if Americans have been ambivalent about adhering to domestic law, we have been far more skeptical about the wisdom and practicality of international agreements.
Although President Woodrow Wilson enthusiastically supported the creation of the League of Nations at the close of World War I, he could not persuade the US senate to ratify the treaty. The US never joined the League. The Convention against Genocide, completed in 1948, was not ratified by the US until forty years later, under President Reagan. With the rise of the Non-Aligned Movement among newly-independent third world countries during the Cold War, anti-Americanism increased across the globe, and with it, America’s reluctance to participate in global legal structures that might adversely affect the nation and its citizens.
Why should we be any less skeptical of the process and outcome of international legal rulings than we are of state and federal laws? Why this new reverence for international law? Is it deserved?
Many hard-working, lofty-principled men and women from around the world have met in conferences over the last hundred years to hammer out the Hague Conventions, the League of Nations Covenant, the United Nations Charter, the Universal Declaration of Human Rights, the Geneva Conventions, the Convention against Genocide, and several other global agreements aimed at decreasing man’s inhumanity to man.
But good intentions don’t necessarily make for good law. And there are fundamental differences between international and national law. Obtaining agreements among nations is terribly difficult. We saw that just recently in Copenhagen. The formulation of international agreements is so problematic that the documents are often drafted in language which is intentionally loose and generalized, leaving room for different interpretations on fundamental matters, with conspicuous silences on those important issues where accord is not possible.
Once an international agreement is reached and ratified, it becomes exceedingly hard to revisit and revise it. Reaching global consensus for changing international covenants and treaties is far more complex than having the House and Senate reach agreement on health care reforms. Witness the stalled Doha Round of WTO talks.
Enforcement of International Law
Another way in which international law differs from the law of sovereign states is in its enforcement, which is uneven, often ineffectual, and frequently impossible.
Decisions reached by the General Assembly do not have the force of law, including the 1947 partition plan itself. The International Court of Justice, a UN-affiliated body, issued a 2004 ruling against Israel’s building of the barrier/fence/wall, but that was a non-binding advisory opinion, without teeth. International sanctions have rarely proved effective. South Africa was an exception. Iran is not.
Since the five permanent members of the Security Council can exercise an overrideable veto, the SC will never take action against China’s oppressive activities in Tibet or Russia’s in Chechnya. And, yes, as long as the US is willing to veto anti-Israel SC resolutions, Israel will remain immune to punishment by that body.
The League of Nations fell apart largely because of its inability to deal with fascist aggression in Europe and Africa. Its successor organization, the United Nations, in its very first attempt at nation-creating botched the job so badly regarding Palestine that the world is still dealing with the aftermath of the UN partition plan of 1947, sixty-some years later.
The Hague Conventions of 1907 failed to prevent the atrocities of World Wars I and II. The 1949 Geneva Conventions were designed to strengthen and broaden those earlier efforts to make the world safer from state-sponsored barbarism, with mixed results to-date.
In fact, we have no world government capable of enforcing international decisions. Some are pleased with that situation; others lament it.
But law is only one tool for tackling conflict between people. Arbitration, mediation, and other forms of dispute resolution are commonplace today. In the international arena, war, diplomacy, and negotiations between parties in dispute have much longer lineages than do legal systems in establishing or restoring peace. War is not obsolete. Diplomacy still works. And negotiation between parties, regardless of legal rulings by international courts or councils, is still the best way for Israel to settle differences with her Palestinian, Syrian, and Lebanese neighbors.
The solution to Israeli-Palestinian conflict, if it is ever found, will not come through the courts or references to legal precedents. The designation of suicide-bombing as a violation of human rights changes nothing. Prefacing the term “settlement” with the modifier “illegal” does not move the two parties closer to resolving their differences. (Nor is such a legal finding required for America to lean on Israel regarding the settlements, if it so chooses.)
Settlements and the Law
Some have argued that Israel has not violated international law in the construction of settlements in the West Bank and east Jerusalem. (See, for example, Nicholas Rostow’s recent analysis at http://www.the-american-interest.com/article.cfm?piece=782.)
But even if there was no wholesale illegal activity by the Israeli government, there has certainly been massive government collusion in employing a variety of techniques resulting in the alienation of hundreds of thousands of acres from Palestinian villagers. Somehow this land has found its way into the possession of Israeli settlers.
These are tougher issues than many people would like to acknowledge, morally and practically as well as legally. Not all settlements are created equal. To consider any Jewish habitations beyond the green line to be illegitimate requires a willful blindness to the history of the Jewish Quarter in the Old City or the Gush Etzion pre-1948 kibbutzim.
Even when an activity is legal and legitimate, it might not be wise. Exclusively legal concepts do not take into account the neighborliness factor. A few hundred Jews now live in the center of Hebron, an ancient center of Jewish life which is today a city of more than 100,000 Arabs. Neither side wants the other there. Both sides have employed lethal violence. Without a modicum of good will and common sense, no legal determination of pre-1929 home ownership can solve the problem.
Consider this: What if everyone were to agree that the existence of settlements in east Jerusalem and the West Bank violates international law? What then? Must we accept such a determination as a basis for action? Or is it possible that the law in this case is wrong?
The argument for the illegality of settlements relies primarily on Article 49, paragraph 6, of the Fourth Geneva Convention, which provides that “The Occupying Power shall not deport or transfer parts of its own civilian population into the territory it occupies.”
The debate continues as to the intention of the writers of this sentence. Was it designed to protect occupied civilian populations from any changes to the land under occupation except those required by military necessity or was it meant to prevent the occupying power from forcibly shifting populations around – moving the occupied out and/or moving their own people in? Does Israeli government support for settlement activity constitute “transfer” of its civilian population rather than simply aid to voluntary decision-making by the settlers themselves? Is this a distinction without a difference?
Even if we accept that any movement of settlers beyond the green line violates this Geneva Convention provision, does the provision itself make sense? Time does not stand still. An occupation of four months is fundamentally different than an occupation of forty years. Things are guaranteed to change during that length of time. And in this case, where the 1949 armistice lines were never legally recognized as borders, Israel was far from a disinterested occupier.
Look at Jerusalem. The future of that city is shaped by every baby born there – to Muslims or Christians, to religious or secular Jews – and by every business started or expanded there and by every building constructed or remodeled there. These are all “facts on the ground.” The idea is ludicrous that either the Israelis or the Palestinians – even if they wanted to, which they don’t – could refrain, for decades, from taking actions that might prejudice the final status negotiations over Jerusalem.
You may not want one side to take particular actions. Many people around the world believe that dividing Jerusalem and designating east Jerusalem (Al Quds) as the capital of a Palestinian state and west Jerusalem (Yerushalayim) as the capital of the Jewish state, is the best, the just, the right, and the only possible thing to do.
Whose Land is it?
Whose land is it anyway? Ask the land. It won’t answer. Ask a geologist, geographer, or historian and you will not receive a single definitive response. Land ownership is a cultural and legal construct. Ownership is not inherent in the land. There is no such thing as Israeli soil or Palestinian land or Arab earth, no Jewish birthright or Muslim patrimony.
To the extent that Israeli-Palestinian conflict is a real estate dispute – and I believe it to be much more than that – we need to find a context within which to address the land ownership issue for all of Israel/Palestine, for Gaza and the West Bank, for east and west Jerusalem. It is not simply an issue of legal title to a parcel of land held by an individual or a family. Nor can this complex matter be resolved by reference to who lived where at a particular point in history – in the days of Abraham/Ibrahim, the First Temple period, Roman times, 1600 years of Muslim rule, 1947 or ’67.
What is to be done? What can bring about, if not closure, then at least a modus vivendi that both sides will find tolerable? The answer to this question is not a legal one.